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ISLOM talimoti akhloqii dinhoi digari samoviro na tanho idoma va takmil dodaast, balki kushish namudaast, ki dar amal dar hayoti inson va jomea tatbiq namoyad. Talimoti islom sarshor az aqoidi akhloqi hujasta, muhabbatu nakukori, ehtiromu gamkhori nisbati inson ba muminon meboshad. Martaban ehtiromu insondustiro ba muqaddasoti dini payvastaast.
Ehtirom dar islom qabl az hama az ehtiromi volidayn, uhdadorii onho dar tarbiyai farzand ogoz meshavad va bo ehtiromi musofiru benavoyon, mardumi gayri musulmon tavsiya meyobad. Ehtiromi padaru modar ba darajai alo rasidaast. Hadisi muqaddas ast, ki bihisht zeri poi modaron ast.
Hatto rivoyat hayot, ki javone mekhost ba jikhod ravad va ba hazrati Paygambar /s/ murojiat mekunad. Hazrati Paygambar /s/ purson meshavad, ki az padaru modar ijozat pursidai? Javob medihad, ki ne. Pas, hazrati Paygambar dastur medihad, ki rav, khizmati padaru modarro ado kun, ki on az jihod avlotar ast. Padaru modar niz masuliyate dar nazdi farzand dorand, ki ba juz ba voya rasondan, muhimtarinash ilm omukhtan ba farzand ast.
Goyahoi balandi akhloqi dar ilmu adabi jahoni islom mavjudand. Onho poydevori mustahkami akhloq, farhangu adabi islomiro tashkil dodaand. Gumanizmi baland, akhloqi poku nakusirisht, manbai ilhomi adibon va ulamoi chahoni islom meboshand. Islom mardumro ba hamkori, muhabbat ba yakdigar, barodari davat mekunad. Mumin barodari mumin ast. In davati buzurgi akhloqist, ki Quroni azimushshan peshnihod mekunad. Islom talab mekunad, ki har musulmon az rui insofu adolat amal namoyad.
SHakhsi boinsof murodifi shakhsi obid ast. Binoi olam bar poyai adl meboshad. Adl yake az sifathoi khudost. Dar Quroni karim borho takid shudaast, ki bo adlu insof boshed. Hudo ba adolat amr mekunad. Adl muhimtarin khislati jomeai islomist.
Durugguiyu firebgari az qabehtarin khislati insoni shumurda, shakhsoni durugguyu qallobro mahkum ba duzakh namudaast. Igvogari, muftkhuri, gaybat, khudpisandi niz az hamin gunna khislathoi bad buda, islom onhoro mahrum mesozad. Islom sharobro harom elon karda, mardumi musulmonro az istemoli on man kardaast. SHarobnushi nunoh ast va kass boyad ba on kor, agar sohibimon boshad, dast nazanad.
Zino niz az gunohhoi sakhte ast, ki kasi in gunohro sodirkardamahkum ba sangsor ast. Islom doir ba jangu khunrezi mamoniyathoi ziyode ejod kardaast. Hunreziro man karda, kasero, ki nohaq khuni kasero rezondaast, mahkum ba jahannam mesozad. Qasosro takid namuda, onro ba haddi zarardida joiz meshumorad va inchunin diya /khunbahoro/ lozim medonad. Ahkome, ki islom muqqarar sokhtaast, baroi peshgiri az khunrezi ast. Ilova bar on sulhro hamesha az jang, az nizo afzal shumorida, takid mekunad, ki mardum az tariqi sulhu oshti, hamdigarfakhmi bo ham nazdik shavand.
Oyati karima takid mekunad, sulh behtar va nakutar az hama chiz ast. Meyorho va ahkomi akhloqii islom behtarin munosibati bayni odamonro faro girifta, jomearo ba shohrohi akhloqi hidoyat mekunad. Suporish va savol h o • Aqidahoi akhloqii dini islomro ba ahli oilaaton bo ovozi ovozi baland Honda muhokima namoed.
Dar dunyoi imruza bisyoriho mekhohand ba joyhoe ravand, ki dar on tabiati zebotarinu khushruytarin hast va az didani onho halovat bibarand. Y8. Umuman dar jahon makonhoi khushruytarini notakrori tabiat khelo ziyodand va didani rasmhoi chunin makonho dar sahifai mazkur ovarda shudaand.